The informational disorder that permeated recent events such as the Brazilian and American elections, the pandemic crisis and the refutation of climate issues highlighted by several scientists highlights a complex phenomenon that presents itself with transnational characteristics, as it is experienced in societies on all continents. Therefore, this scenario has led social and international actors to reflect on this informational environment, seeking to understand its causes and characteristics and point out measures that can mitigate the harmful effects they are capable (...) of causing. The emergence of the extreme right in several countries contributed to this situation being established and maintained. Thus, Hannah Arendt's understanding of the relationship between truth, lies and politics, as well as the contributions regarding propaganda perpetrated by the totalitarian regimes she studied - Nazism and Bolshevism - prove to be a pertinent reference for approaching the phenomena that cause informational disorder in society. present. This article aims to establish a dialogue between Arendt's understandings and the contemporary scenario, in which there is an intense dissemination of untrue and disinformative content, such as fake news and denialism. The intention of this work is, therefore, to identify to what extent Arendt's conclusions about totalitarian propaganda are close to/far from the communicational model of the contemporary extreme right. The research is qualitative and documentary and aims to carry out context analysis based on Arendtian understandings. In the end, we can see points of rapprochement between the two movements – totalitarianism and the contemporary extreme right. (shrink)

Normal 0 false false false PT-BR JA X-NONE Este ensaio é constituído por reflexões a respeito de alteridade na educação, defendendo a necessidade de olhar o Outro como fonte de aprendizagem, visando o desenvolvimento de relações dialógicas e alteritárias. De início, analisa-se a construção da subjetividade moderna cuja centralidade é o sujeito autônomo e racional que pensa e define as relações a partir de princípios pretensamente universais, os quais muitas vezes procuram assimilar o Outro em si mesmo. A sustentação teórica (...) do texto é o pensamento de Emmanuel Levinas, e daí emerge a proposta de pensar o Outro em sua diferença não para objetivá-lo, mas acolhendo-o em sua realidade concreta. Assim, a presente proposição defende processos de mediação educativa, onde os sujeitos, pela presença do rosto do Outro, deixam-se despertar para a responsabilidade e abertura à exterioridade. (shrink)

O texto apresenta um mapeamento exploratório inicial da realidade do ensino de filosofia no ensino fundamental e médio na rede de ensino público e privado de Teresina/PI, realizado no ano de 2000, objetivando disponibilizar dados para a organização dessa área de saber como o campo de atuação dos profissionais de filosofia e servir de subsídios à projeção das atividades da universidade na formação desses profissionais e na formulação de políticas de atuação do Departamento de Filosofia/UFPI junto ao ensino básico. O (...) resultado da pesquisa se apresenta na forma de diagnóstico exploratório de natureza quantitativa, especificando aspectos capazes de configurar a realidade da prática pedagógica do ensino de filosofia, tais como: a presença da disciplina no currículo escolar, a carga-horária conferida ao trabalho didático-pedagógico de filosofia, a formação acadêmica dos professores e professoras que ministram a disciplina, os conteúdos programáticos que predominam nos programas da disciplina, a bibliografia básica utilizada como apoio ao trabalho docente, a metodologia deste ensino e a recepção da disciplina entre os estudantes. (shrink)

Purpose: To analyze how individual characteristics and the social context are associated with mental distress symptoms in the Brazilian population.Method: A multilevel cross-sectional study with data from the 2013 National Health Survey. There were two dependent variables: decreased vital energy and somatic symptoms, the presence of depressive thoughts. The independent variables were biological characteristics, education and income, habits and lifestyle, and context variables. Bivariate analysis was performed, and Prevalence Ratios calculated in a Poisson Regression. A multilevel Poisson Regression was performed (...) to verify the effect of individual and contextual variables.Results: Regarding depressive thoughts, young and middle-aged individuals, low education, women, absence of partner, smokers or former smokers, and absence of health insurance were the categories at highest risk; belonging to classes D-E and living in states with lower expected years of schooling proved to be protective factors. Similar results were found for the second outcome.Conclusions: Symptoms of mental distress were associated with the individual characteristics and contextual aspects of the federation unit. These findings indicate the importance of strengthening psychosocial care aimed at vulnerable groups. (shrink)

During the pandemic, civil society organisations adjusted their purpose to provide support to the most vulnerable. In the midst of the first wave, Superbergamo, an initiative that grew out of local activist associations, provided groceries and medicine to the elderly, the infirm and at-risk groups during the lockdown in Bergamo, Italy. This research analyses a newspaper article from Corriere della Sera published almost two years after the event, which tells the story of Stefano ‘Kino’, one of the volunteers of Superbergamo. (...) Using Critical Discourse Analysis, we show how the mainstream media normalised the story of Superbergamo to transform a critical, radical, leftist mutual aid practice, into an example of charitable volunteering. By omitting and recontextualising central elements, the article inscribed the mutual aid practice in a catholic narrative, stripping it of any critical afflatus of the status quo. Reframed within the catholic vocabulary by the Corriere della Sera’s weekly insert ‘good news’, the story of Superbergamo becomes one that reinforces the common sensical model of catholic charitable volunteering. (shrink)

Autonomy is conceptualized as the need for agency, self-actualization and independence. Nowadays, financial independence and academic achievement for young populations may be considered as key aspects in the transition to adulthood in response to some contextual demands of different cultural environments. By means of a multi-level model, the present study aims to determine the influence and contribution of factors at individual-level (e.g. sex, age, socioeconomic status, family financial support, awarded scholarships, personal finance, student loans) and school-level (e.g. programme quality, online (...) programs, face to face programs) on the academic achievement of young higher education Colombian students. Data come from the scores of the national standardized academic achievement test administered in 2018 in Colombia. The sample included 234,386 students enrolled in 3,389 higher education institutions in Colombia. After controlling the effects of program quality, and the student's previous academic abilities and socio-economic conditions, results showed that students with scholarships had higher scores than financially-dependent students (those who had students loans) and financially-independent students (those who self-funded their studies or who worked during the week) who had low-scores in the national standardized academic achievement test. (shrink)

Este trabajo quedo en tercer lugar durante la IV Olimpiada de filosofía que organiza FICUM en la modalidad de secundaria y bachillerato para promocionar la filosofía entre los jóvenes.

In Brazil, induced abortion in adolescents has been frequent in less-advantaged socioeconomic classes, and the vulnerability of these adolescents has not been addressed. Given this context, the present study sought to investigate the relationship between the practice of abortion and vulnerability in adolescents. This was a descriptive cross-sectional study of 201 adolescents who completed a structured questionnaire that allowed the analysis of variables with respect to intent to abort. The profile of the pregnant adolescents in the sample studied was the (...) following: average age, 16.1 years; stable partner; mulatas; did not use condoms during sexual relations; precocious with respect to their first sexual relations; and did not plan the pregnancy. According to the classification of the World Health Organization, 81.59% of the subjects‘ abortions were known to be induced. Twenty-one were vulnerable to induced abortion; of these, 13 reported forced sexual intercourse, of whom 8 reported that they had suffered associated violence. These results indicate that sexual violence and unwanted pregnancy subject adolescents to a context of greater vulnerability to induced abortion. Thus, it is suggested that this relationship should be considered from the perspective of bioethics and human rights, but always respecting the cultural values of the society in which the adolescents live, as well as their human dignity. (shrink)

La incorporación de la mujer a la narrativa, que se produce al término de la Guerra Civil, se circunscribe al subgénero rosa, aunque pronto aparecerán las primeras novelas de un nutrido número de autoras que plantearán otras propuestas. Desde los inicios de la década de los cincuenta irán paulatinamente creando una novela realista que, aunque de forma encubierta, mostrará la realidad sometida de las mujeres en la España franquista. Carmen Kurtz emprenderá su labor narrativa en esta línea y su (...) larga carrera se prolongará hasta bien entrada la década de los setenta. Sus denuncias de la situación legal, educativa, social y económica de las mujeres, tanto en sus manifestaciones públicas como en sus novelas, no pasarán desapercibidas al órgano censor, que le denegará la publicación de dos de ellas, suprimirá y mutilará muchos de sus párrafos y entorpecerá su labor en varias ocasiones. Los expedientes de censura de sus obras, que están en el Archivo General de la Administración y otros documentos que junto a ellos se hallan, revelan estos efectos. (shrink)

The non-random occupation of habitats is termed habitat selection. Some species of whip spiders select trees with burrows at their base, while others use substrates such as rocks. Here, we investigated the habitat use by Charinus asturius Pinto-da-Rocha, Machado & Weygoldt, 2002, an endemic species of Ilhabela Island in Brazil. We found that C. asturius is more likely to be found under rocks that cover larger areas of substrate. Our results also suggest the existence of territorialism in C. asturius (...) and show that C. asturius adults may be found again on the same rock a week later. Additionally, our data show that C. asturius is present in a greater area of Ilhabela than previously documented. (shrink)

Les statuts hybrides sont en premier lieu ceux des métis, écartelés entre deux loyautés et deux appartenances. Ce texte porte plutôt sur « celles par qui les métissages arrivent », ces mères de métis, généralement indiennes, qui donnent à leurs enfants la langue maternelle et les enracinent dans le sol américain : deux atouts essentiels, mais qui sont disqualifiés par les discours que tiennent Espagnols et Indiens, en vertu de leur sensualité et de leurs vices supposés. Etres ambivalents par excellence, (...) ces femmes ne font pas toujours l’objet d’un même traitement mémoriel et idéologique, comme la comparaison contrastée entre la Malinche (Mexique) et Pocahontas (Amérique du Nord) le montre. Enfin dans le territoire périphérique du Rio de la Plata, deux personnages féminins emblématiques, la Maldonada et Lucía Miranda montrent bien que les mêmes actions ne sont pas nécessairement perçues de la même façon et ne jouent pas le même rôle dans la construction des identités nationales. (shrink)

This article models a critical method of engaging with not-knowing as it relates to discourses around sexual agency and sexual violation through an analysis of Carmen Maria Machado’s short story ‘The Husband Stitch’. I argue that sexual and gender-based violation not only enforces harmful forms of uncertainty among the women of the story. It also forecloses the potentially productive capacities of modes of not-knowing. In doing so, I respond to assertions from feminist scholars as varied Linda Martín Alcoff, (...) Mary Gaitskill, Laura Kipnis and Joseph Fischel that we need to better account for the full ‘complexity’ of narratives of sexual encounter – including violent encounters. Broadly, in a #MeToo era in which stories of sexual and gender-based violence have received unprecedented mainstream public exposure, I contend that we can both treat the testimonies of survivors as credible and authoritative, and open up discursive space for the experience and expression of not-knowing. (shrink)

Drawing on many areas of expertise, from paleontology to psychology, Tomasello offers a plausible, evolutionary story abouthow our ancestors are likely to have developed cooperative behaviors and collaborative lifeways in order to survive and thrive.He also claims that this narrative explains why they would have begun to think in characteristically cooperative and moral ways,developing a “we is greater than me” [we>me] psychological orientation. Do the arguments offered support this extra claim? Thisarticle suggests that they do not. It seeks to alleviate (...) this shortcoming by drawing upon some conceptual resources offered bySartre’s Theory of Practical Ensembles. The centerpiece of the article consists of a detailed analysis of Sartre’s account of the genesisof the “group-in-fusion,” seeking to show that the genesis of a we-way of thinking in a group made up of many requires themediation of what Sartre calls a “third party” (le tiers). After closely examining Sartre’s treatment of the “third party” in theapocalyptic genesis of the “group-in-fusion,” I evaluate the success of this notion in resolving those questions that Tomasello’saccount raises while, at the same time, addressing the ontological question concerning the nature of the individual-grouprelation, in a way that suggests new and significant alternatives to standard dilemmas in contemporary social philosophy. (shrink)

Gene editing techniques, such as CRISPR, are being heralded as powerful new tools for delivering agricultural products and foods with a variety of beneficial traits quickly, easily, and cheaply. Proponents are concerned, however, about whether the public will accept the new technology and that excessive regulatory oversight could limit the technology’s potential. In this paper, we draw on the sociotechnical imaginaries literature to examine how proponents are imagining the potential benefits and risks of gene editing technologies within agriculture. We derive (...) our data from a content analysis of public comments submitted to the Food and Drug Administration’s 2017 docket titled “Genome Editing in New Plant Varieties Used for Food.” Our sample frame consists of 26 comments representing 30 agriculture and biotech companies, organizations, and trade associations. Our findings reveal three key sociotechnical imaginaries, including that gene editing technologies in agriculture: are not GMO but instead equivalent to traditional plant breeding; have the potential to usher in a new Green Revolution; and could facilitate the democratization of agricultural biotechnologies. We argue that forming and projecting these collective interpretations of the potential of gene editing technologies for crops and foods plays an important role in efforts by proponents to influence regulatory oversight, modes of governance, and build public acceptance. This research contributes to calls by science and technology studies scholars to investigate emergent concerns and imaginaries for novel technoscientific advances to help inform upstream models of public engagement and governance decisions. (shrink)

This article analyzes the legacy of the idea of an Axial Age with a particular focus on Habermas, Taylor, Assmann, and Jaspers. I ask what has motivated the use of the concept and illustrate the ways in which it is situated in the twentieth-century debate on myth. I then respond to the limitations of the concept’s legacy and turn to two overlooked elements of Jaspers’s initial intervention: In contrast to the dominant discourse, he argued that myth changed its form and (...) was not replaced by logos; he also argued that the Axial Age failed rather than succeeded. (shrink)

Journal of Social Philosophy, EarlyView.

Oftentimes, reality seems to us a chaos that we try to control with our theories. This article starts from the antithetic standpoint, inspired by Antonio Rosmini’s works: reality is intelligible, and originates our thinking. From this perspective, any research that tries to reach the truth is determined by the real, not the contrary. Moreover, interdisciplinarity, far from being a solipsistic enterprise, aims at achieving truth and guaranteeing scientific advancement. Here, we analyze the distinctive character of Rosminian encyclopedism and his principles (...) for preventing human errors. We then clarify why it is impossible to achieve perfection, and why such an impossibility is not problematic for the interdisciplinary dialogue. (shrink)

In this paper, I identify and provide an explanation for a heretofore unrecognized puzzle in feminist aesthetics and the philosophy of horror. Many horror movie fans have an aversion to rape scenes. This is puzzling because genre fans are not equally bothered by the depiction of other types of violence and cruelty. I argue that we can make sense of this selective aversion by appeal to the notion of ‘distance’, which philosophers of horror use to explain why people are attracted (...) to horror movies in the first place. When we consume horror, we ‘distance’ ourselves from the scary things depicted, which allows other mechanisms to kick in that lead to overall enjoyment. I argue that ‘distance’ often collapses when viewers are confronted with depictions of rape because rape is common in real life and a gendered form of violence that is implicated in social injustice. (shrink)

Enaction, as put forward by Varela and defended by other thinkers (notably Alva Noë, 2004; Susan Hurley, 2006; and Kevin O’Regan, 1992), departs from traditional accounts that treat mental processes (like perception, reasoning, and action) as discrete, independent processes that are causally related in a sequen- tial fashion. According to the main claim of the enactive approach, which Thompson seems to fully endorse, perceptual awareness is taken to be a skill-based activity. Our perceptual contact with the world, according to the (...) enactionists, is not mediated by representations but is enacted, and the notion of representation, belonging to the classic computational paradigm, has no place in this alternative approach. Though Thompson does not pronounce directly on the issue of representationalism, he is most definitely keeping the company of anti-representationalists, and in that context it is not unreasonable to take his silence for consent. In this paper, we will argue that the enactive approach to imagery is unworkable unless it makes appeal to representations, understood in a particular way. Not understood as pictures, to be sure. Or sentences for that matter. But those aren’t the only options. (shrink)

Self-medication behaviour is the use of natural materials or chemical substances to manipulate behaviour or alter the body’s response to parasites or pathogens. Self-medication can be preventive, performed before an individual becomes infected or diseased, and/or therapeutic, performed after an individual becomes infected or diseased. We summarized all available reports of self-medication in mammals and reconstructed its evolution. We found that reports of self-medication were restricted to eutherian mammals and evolved at least four times independently. Self-medication was most commonly reported (...) in primates. Detailed analyses of primates suggest that self-medication is a life-history trait associated with body size, absolute brain size and longevity, but we found no support for the hypothesis that self-medication evolved to reduce the costs of social living. Large, longer-lived species might thus benefit uniquely from self-medication. (shrink)

Drawing on stakeholder theory and the evolutionary approach to institutions, this paper investigates the channels through which corporate social responsibility (CSR) is developed in post-communist economies by focusing on the employee background factors that shape the employees' expectations with regard to corporate socially responsible behaviour. We identify three channels through which exogenous and endogenous CSR are developed: employees with work experience in multinational enterprises (MNEs) (leading to exogenous CSR), employees with CSR knowledge (leading to exogenous CSR) and employees with experience (...) of the socialist system (leading to endogenous CSR). Furthermore, we argue that the interactions between these channels lead to hybrid CSR in transition economies. We use a questionnaire-based survey with employees of domestic and MNEs in Romania and we conduct regression analysis. We find that employees with work experience in MNEs act as channels for exogenous CSR, while employees with experience of the socialist system act as channels for endogenous CSR. Furthermore, employees with experience of the socialist system and CSR knowledge or work experience in an MNE act as channels for hybrid CSR in transition economies. Based on our results, we put forward implications for theory, managers and policy makers. (shrink)

Sustainable labels are considered the best way for consumers to identify brands with environmental or social attributes on the shelves, and therefore promoted as a means to develop the so-called “ethical markets”. However, little is known about how consumers use these brands. This paper tries to offer complementary theoretical insights on the determinants of sustainable label use by drawing on the economic model of information search; in particular, it examines the influence of two factors on the purchase of such labels: (...) motivation and knowledge. Information was gathered through a structured questionnaire in personal interviews with 289 primary buyers. The study found that education influences directly knowledge, while Motivation influences Label use both directly and indirectly, via Label knowledge. This study concludes that Motivation is the most powerful factor to explain Label use; knowledge is a necessary but not sufficient condition. Even more, consumers may not have a good understanding of sustainable labels and still use them in their purchasing decisions. This suggests that there is a dual processing mode of sustainable labels, both systematic and heuristic. (shrink)

Jane Addams ha sido considerada una de las personas más importantes e influyentes en la historia de los Estados Unidos y esta categorización, en especial para una mujer nacida en el siglo XIX, nos incita a pensar en una personalidad apasionante. Ahondar en la vida y obra de esta mujer no defrauda, aunque dificulta ofrecer una imagen completa – si eso fuese posible – de su poliédrica figura. En este artículo esbozamos algunos rasgos biográficos de Jane Addams en el contexto (...) donde desarrolla principalmente su labor – el centro social Hull House en Chicago – para detenernos en su concepción sobre la acción social de su tiempo y los presupuestos epistemológicos, éticos y políticos que fundan su trabajo social. Pretendemos abordar la faceta de Addams en tanto que trabajadora social (sólo a efectos analíticos dada la interseccionalidad de su producción) a través de algunos tópicos como el debate sobre la responsabilidad individual o social de la pobreza; Hull House como instrumento de abordaje de la cuestión social; la cooperación interclasista, el igualitarismo, y la participación de la comunidad en la resolución de sus problemas; los fundamentos empíricos y pragmáticos de su pensamiento y acción; y el carácter antiopresivo y reformista del Trabajo social que Addams focaliza en los niveles de intervención grupal y comunitaria ya que son desde los que se podrá llevar a cabo la reforma social. (shrink)

Recent research exposing environmental and social externalities of biofuels has undermined the earlier national consensus that they would provide climate mitigation and rural development benefits, but support for ethanol remains strong in Iowa. The objective of this paper is to understand how stakeholder groups in Iowa have framed the benefits and risks associated with ethanol’s impact on the local economy and environment. Our case study draws on in-depth, semi-structured interviews conducted with key informants from agricultural organizations, environmental organizations, and government (...) departments in the state. We find that in Iowa, widespread support for ethanol production exists among government, energy, and farm groups, and that they frame ethanol production as economically beneficial to rural communities and agriculture, while minimizing the possibility of associated environmental risks. Although participants from environmental organizations in Iowa express apprehension about the environmental impacts of expanded corn ethanol production, their unease is muted in relation to economic benefits and in relation to other environmental issues, and few have publicly voiced their concerns. To understand these findings, we draw from the environmental sociology literature that examines the role of powerful natural resource interests in framing the importance of resource extraction and commodity production to community identity and economy and in delegitimizing and naturalizing associated environmental issues and problems. We argue that powerful natural resource interests in Iowa both naturalize environmental problems related to ethanol production and engage in diversionary reframing to emphasize the economic benefits while minimizing or rejecting the potential environmental risks. (shrink)

Since 2010, demand for non-GMO food products has grown dramatically. Two non-GMO labels dominate the market: USDA Organic and the Non-GMO Project Verified. However, the non-GMO status of Organic is not obvious from the label and many consumers are unaware of this. As sales of products carrying the Project’s non-GMO label have exploded, concern has increased among some Organic proponents that demand for non-GMO threatens the organic market. In response, both sides are seeking to build legitimacy and authority for their (...) label by emphasizing the value of their standards for determining a food product’s non-GMO status within a GMO contaminated agrifood system. Drawing on in-depth interviews with key informants with knowledge of non-GMO standards and labels, we examine the knowledge systems, discourses and actors that proponents of the Project and USDA Organic privilege in their effort to legitimize their standards. Here, the Project emphasizes its application of technoscientific norms, especially thresholds and testing, which they argue provide the best means for preventing GMO contamination and helping consumers find non-GMO ‘purity’. In contrast, proponents of Organic favor a process standard that excludes GMOs, arguing that non-GMO ‘purity’ is unrealistic in today’s agrifood system that is widely contaminated by GMOs and where mandatory testing would unnecessarily harm organic producers. We conclude that tensions between the two groups are unlikely to be easily reconciled since these two distinct marketing labels rely on different knowledge and verification claims to vie for consumers and increase market share. (shrink)

Here is a prima facie plausible view: since the metaethical error theory says that all positive moral claims are false, it makes no sense for error theorists to engage in normative ethics. After all, normative ethics tries to identify what is right or wrong (and why), but the error theory implies that nothing is ever right or wrong. One way for error theorists to push back is to argue for “concept preservationism,” that is, the view that even though our ordinary (...) moral discourse is deeply flawed, we should nevertheless continue to engage in moral thought and talk. However, in this article, I pursue a different strategy. I argue that even if we completely abandon moral discourse, thus endorsing “concept abolitionism,” the discipline of normative ethics survives. While traditional normative ethics uses as its “starting points” moral claims and beliefs, instead, concept abolitionists can make use of alternative utterances and attitudes that share salient characteristics with moral claims and beliefs, allowing for a kind of theorizing that is practically oriented, impartial, involves the traditional subject matters and methods of normative ethics, and allows engagement with the arguments of traditional moral philosophers. (shrink)

Between what we call “us” and what we call “them”, a line must be drawn, which immediately becomes a contentious border, or a divide, that brings to the fore who “we” are, and that consigns to the background, or to the margin, those people who do not count as “us”. Wherever this border is traced — whether along the lines of existing nation-states, racial or linguistic communities, or political affiliations — the resulting potential for antagonism leads to both internal social (...) tensions within a society and, at the level of nations, to outright war—the ultimate example of the friend/enemy divide conceptualized by Carl Schmitt. Once this is recognized, the problem we encounter is the following: can we think of nothing else along the boundaries between “us” and “them”, but an antithesis, nothing else but an antagonism? Under what conditions, “from within what axiomatic” (Derrida), can political thinkers be assured, that the “us/them” relation is by necessity one of hostility? In this paper I will set up a dialogue between Bernhard Waldenfels and Jacques Derrida around the figure of the stranger [_étranger_] — a figure which “frequently operates as a limit-experience for humans trying to identify themselves over and against others” (Kearney) — in order to challenge the logic of this presupposition. My aim is to show how the encounter between these thinkers allows us to challenge _at the same time_ the antagonistic view of the “us/them” relation and the logic of binary opposition that informs it. (shrink)

Considering Rosmini’s political works in comparison with his metaphysical and anthropological essays, and starting from Rosmini's project of a code of law that, in the author’s opinion, can guarantee fundamental human rights, this article discusses the concept of justice between citizens and outsiders. Its first part is an analysis of Rosmini’s juridical fundaments, which takes into account also some objections historically moved against it. Its second part examines some specific cases of conflicts between outsiders and the members of civil society, (...) as considered by the Roveretan philosopher. (shrink)

Managing the relationship with nongovernmental organizations (NGOs) is a key capability for most companies, because dialogue with stakeholders is a requested feature of Corporate Social Responsibility (CSR). This paper analyses the relationship between businesses and NGOs in Spain. By applying grounded theory, the authors summarize this relationship in the dynamics of conflict and cooperation. NGOs' strategies vis-à-vis companies are categorized and the variables explaining different approaches on both companies' and NGOs' side are examined. The paper concludes by placing the private (...) relationship with NGOs in a wider context (the public arena), dominated by the approach-withdrawal dynamics between firms and NGOs. Finally, this paper presents the theory that results from this research. (shrink)